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[[Category:Biography]]
 
[[Category:Biography]]
  
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[File:Haji_Suleman_Walji.png‎|275px|thumb|right|Haji Suleman Walji]]
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[[File:Haji_Suleman_Walji.png‎|200px|thumb|right|Haji Suleman Walji]]
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== Birth & Death ==
 
== Birth & Death ==
  
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Birthdate: April 14, 1937<br>
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Death Date: In The Year 1930
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Deathdate: March 21, 2000
 
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== About ==
 
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Mulla Asghar was the first president of the World Federation of Khoja Shia Ithna-Asheri Muslim Communities. Born in Mombasa, Kenya in November 1937, Mulla Saheb was the eldest son of Mulla M.M. Jaffer. A self taught man, he was internationally recognized by the ‘ulama and the public for his depth of
 
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religious knowledge and personal piety. A prolific writer and an outstanding orator, with a very approachable personality, he always had time for anyone, young and old, who approached him for any reason whatsoever. Fluent in Arabic, English, Farsi, Urdu, Kiswahili and his mother tongue of Gujarati, he was equally at ease communicating with scholars, intellectuals, poets and the learned from any corner of the Muslim world, as well as retaining the common touch with the man in the street
 
  
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== Youth ==
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==Brief Profile==
  
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For the last two decades of his life, Mulla Asgher lived in London, England. However, during his youth, he was active in a number of social activities including school debates where he often led his team in inter-school debating competitions. In addition, he showed great interest in the educational welfare of students as he devoted his free time to coaching classes for primary and secondary students.
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Haji Suleman Walji  born in Jamwali, Jamnagar, India moved to Kilwa in 1900 and lived in Kilwa, Dar es Salaam, Kigoma and Albertville (Kalemie), Congo. He died in Albertville (Kalemie) in Congo in 1930<br>
  
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== Campaigns run by Mulla Saheb ==
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== Kilwana Sawaal Jawaab ==
  
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In 1963, Mulla played a pivotal role in launching an aid campaign (Zanzibar Relief Fund) to provide assistance to the victims of the aftermath of the Zanzibar Revolution. He witnessed firsthand this uprising and was personally involved in assessing the plight of the people. Crisis for the Community were apparently not few and far between. After Zanzibar, there were problems in Zaire, Rwanda, Burundi, and Madagascar - culminating in the mass exodus of
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My grandfather Marhum Haji Suleman Walji was originally from Jamwadi, Jamnagar, India. He arrived in Kilwa around 1900 from India. My father Mohamedali Suleman was born in Kilwa in 1901. At Kilwa, my grandfather converted from Ismail to Ithnaasheri. He, together with some colleagues, held a question-answer session with His Highness the Aga Khan III and a book was published with the title “Questions and Answers at Kilwa.” (This incident happened in Kilwa in 1905 in a ship off Kilwa harbour. His colleagues were Nurmohamed Sheriff Manekia and Suleman Bhimji)
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Asians from Uganda in 1972. All in all, the Africa Federation played a vital and often silent role. Throughout, Mulla Asgher, in his capacity, either as Hon. Secretary, Vice President or as the President of the Africa Federation, was at the helm of such endeavors.
 
  
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== His Leadership Skills ==
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== Albertville ==
  
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During the period from the 1980’s and beyond, when Islam within the UK and elsewhere in Europe was often depicted as adversarial and threatening, Mulla Saheb was able to present Islam to Muslims and non-Muslims alike, in a manner that brought understanding and accommodation between people of different faiths. History will judge this profound role, of spreading the message of the Ahlulbait (a.s), as a force of good at a time of major uncertainty due to the distressing displacements of our own community from Uganda. This displaced and deprived community settled in Europe and North America; an event that may prove to be of benefit in the Islamic religious awakening in the West.  
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My grandfather and father left for Hajj in 1914. They lived in different places in East Africa and had also worked for the famous company of Nasser Virji. In 1922, they left for India where my father got married. They then decided to stay in Dar es Salaam. In 1926, they moved to Kigoma where I was born in the same year. In 1928, we moved to Belgian Congo. My grandfather opened a shop in Albertville and my father in Moba. Due to the sudden death of my grandfather in 1930 of a heart-attack, my father closed his shop in Moba and moved to Albertsville. At that time Albertsville had 4 Ithna-asheri families. These included business entities from Tanganyika, namely Alibhai Panju & Sons, Ebrahim Haji & Bros, Juma Haji of Dar es Salaam, and Kermalli Pirbhai. There were also 7-8 other Indian families making a total Indian population of 100. We had an Indian Public School which lasted up to 1938 with frequent closures due to low student population. I studied at this school.
  
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The displaced Khoja Shia Ithna Asheries from Uganda arrived in the UK in 1972 carrying very little with them. They had to leave behind much of what they had owned. They were soon facing new challenges in their new environment. It was here that Marhum Mullasaheb’s presence in Europe provided the necessary guidance and direction to progress. Imambadas, masjids and madressas needed to be established at a rapid pace in order to prevent unIslamic influences to creep within and divert our vulnerable community members. Work to this end began and soon centres at Peterborough, Birmingham, Leicester and 9 London (Hammersmith) were acquired which functioned as Imambaras. That was just the beginning.
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In 1952, my father died of heart attack and the full responsibility of running the business fell on my shoulders. This business is now run under the name of R M Suleman. I got married in Dar es Salaam in 1952. Currently we have 6 Ithna-asheri families numbering 30 people. There are 6 Ismaili and 2 Hindu families and the total Indian population is 80. There are 1500 Europeans and 32,000 Africans. Albertville is among main cities of Congo. We have headquarters of CFL Railway and also Steam Navigation Company. There is a textile mill with a variety of products. Due to high coal output, there are plans being developed to obtain fuel from coal. There exist political and economic challenges.
  
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Marhum Mullasaheb’s leadership did not limit itself to the Khoja Shia Ithna Asheri community in its services. Many Shia Ithna Asheries from India, Pakistan, Lebanon, Iran and Iraq settled in the UK, found themselves faced with similar problems as our own community. Through the WF, he helped many such communities to set up centres that have become the nucleus of their own community. Many centres now exist in London, the Midlands, Lancashire, Yorkshire,
 
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Edinborough and Glasgow.
 
  
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He did not stop just at Shias. He was instrumental in advocating co-operation with all Muslims. Under his leadership, the WF has become a national member of the Muslim Council of Britain and is playing its role in dealing with problems and injustices faced by all Muslims. And, he did not draw the line at Muslims either. He became involved with Interfaith, a group that has representatives from all major faith groups in the UK. Today, because of his timely guidance, the WF is recognised as a key Muslim organisation in the UK.
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'''The information provided by:''' Br Rajabali Mohamedali Suleman in 1960
  
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Under his leadership, the WF assisted in setting up numerous Islamic centres. It is not bold to say that his leadership has gone some way in keeping our own community united and has helped us pave the way for establishing links with other Shia communities. For, the WF has become involved and has co-operated with other Muslim organisations and it has affiliated with groups that represent all types of religion to explain the message of the Ahlulbait (a.s) He
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'''Source:''' KSI Trade Directory 1960
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became a beacon amongst many in the West for rekindling the Islamic faith from within the Muslims, consolidating and then entrenching a spiritual foundation based on the teaching and direction given to us by the Holy prophet (s.a.w). As a result, one observes the presence of an Islamic identity having the soul of Islam within it. This was his legacy to the Muslim community in the West.
 
  
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== Courses ==
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'''ARCHIVES SECTION'''
  
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Following the horrid experience of 4 months of his confinement in Iraq along with his wife, Mulla applied himself to bring up a new breed of Western educated religious instructors to impart religious education to our children. His sermons in English preceding the Urdu talks and the various lectures in English and Gujarati speak for themselves. He also conducted various refresher courses for potential Madrasah teachers
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'''THE FEDERATION OF KSI JAMAATS OF AFRICA,DAR ES SALAAM'''
  
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''9th November, 2015 (26th Muharram 1437)''
  
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<br>
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'''Article By:''' [[Hassan Ali M Jaffer]]
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<br>
 
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Narrative by Hassan A.M. Jaffer & Sibtain Panjwani <br>
 
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Reference: <br>
 
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E-Book of 12 Personalities<br>
 
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The World Federation of KSIMC<br>
 
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SENIORS ADVISORY BOARD<br>
 
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February 2006 / Muharram 1427
 

Latest revision as of 10:37, 4 December 2020


Haji Suleman Walji

Birth & Death

Death Date: In The Year 1930

Brief Profile

Haji Suleman Walji born in Jamwali, Jamnagar, India moved to Kilwa in 1900 and lived in Kilwa, Dar es Salaam, Kigoma and Albertville (Kalemie), Congo. He died in Albertville (Kalemie) in Congo in 1930

Kilwana Sawaal Jawaab

My grandfather Marhum Haji Suleman Walji was originally from Jamwadi, Jamnagar, India. He arrived in Kilwa around 1900 from India. My father Mohamedali Suleman was born in Kilwa in 1901. At Kilwa, my grandfather converted from Ismail to Ithnaasheri. He, together with some colleagues, held a question-answer session with His Highness the Aga Khan III and a book was published with the title “Questions and Answers at Kilwa.” (This incident happened in Kilwa in 1905 in a ship off Kilwa harbour. His colleagues were Nurmohamed Sheriff Manekia and Suleman Bhimji)

Albertville

My grandfather and father left for Hajj in 1914. They lived in different places in East Africa and had also worked for the famous company of Nasser Virji. In 1922, they left for India where my father got married. They then decided to stay in Dar es Salaam. In 1926, they moved to Kigoma where I was born in the same year. In 1928, we moved to Belgian Congo. My grandfather opened a shop in Albertville and my father in Moba. Due to the sudden death of my grandfather in 1930 of a heart-attack, my father closed his shop in Moba and moved to Albertsville. At that time Albertsville had 4 Ithna-asheri families. These included business entities from Tanganyika, namely Alibhai Panju & Sons, Ebrahim Haji & Bros, Juma Haji of Dar es Salaam, and Kermalli Pirbhai. There were also 7-8 other Indian families making a total Indian population of 100. We had an Indian Public School which lasted up to 1938 with frequent closures due to low student population. I studied at this school.

In 1952, my father died of heart attack and the full responsibility of running the business fell on my shoulders. This business is now run under the name of R M Suleman. I got married in Dar es Salaam in 1952. Currently we have 6 Ithna-asheri families numbering 30 people. There are 6 Ismaili and 2 Hindu families and the total Indian population is 80. There are 1500 Europeans and 32,000 Africans. Albertville is among main cities of Congo. We have headquarters of CFL Railway and also Steam Navigation Company. There is a textile mill with a variety of products. Due to high coal output, there are plans being developed to obtain fuel from coal. There exist political and economic challenges.


The information provided by: Br Rajabali Mohamedali Suleman in 1960

Source: KSI Trade Directory 1960

ARCHIVES SECTION

THE FEDERATION OF KSI JAMAATS OF AFRICA,DAR ES SALAAM

9th November, 2015 (26th Muharram 1437)

Article By: Hassan Ali M Jaffer

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